My working assumption borders on a philosophical commonplace, shared by many theoretical perspectives, despite the more general practice of the public, which often claims rights wherever strong interests are felt. To answer the difficult questions of what a right to health care or a right to health might include, we need a systematic theory of distributive justice for health-related needs.
Norman Daniels, “Three Questions of Justice”, ”Just Health”, 2007
To your left are single mothers, 80% of whom, according to the US Census, are poor or hovering on the nasty edges of working poverty. They are struggling to raise their kids in a country that seems to conspire against any semblance of proper rearing: a lack of flexibility in the workplace; a lack of free or affordable after-school programs; an abysmal public education system where a testing-mad, criminally-deficient curriculum is taught during a too-short school day; an inescapable lurid wallpaper of sex and violence that covers every surface of society; a cultural disregard for intelligence, empathy and respect; a cultural imperative to look hot, spend money and own the latest “it”-device (or should I say i-device) no matter what it costs, no matter how little money Mum may have.
Slightly to the right, are your veterans of two ongoing wars in the Middle East. Wait, we’re at war? Some of these veterans, having served multiple tours, are returning from combat with all manner of monstrosities ravaging their heads and bodies. If that weren’t enough, welcome back, dear vets, to a flaccid economy, where your military training makes you invisible to an invisible hand that rewards only those of us who are young and expensively educated.
The Unexotic Underclass
x is free from y to do z
x is free from y to not do z
x is free from y to become z
x is free from y to not become z
x is not free from y to do z
x is not free from y to not do z
x is not free from y to become z
x is not free from y to not become z
Based on work by Gerald MacCallum (1925-1987)